荀子劝学注音版.docx

《荀子劝学注音版.docx》由会员分享，可在线阅读，更多相关《荀子劝学注音版.docx（17页珍藏版）》请在课桌文档上搜索。

1、xunziqunxu荀子劝学junziyue：xu6bikeyiyi。qlng，quzhlyu君子曰：学不可以已。青，取之于Ian,erqingyuIdn；bing,shuiweizhi，6rhanyu蓝，而青 于蓝；冰水 为之，而寒于shui O mil zhi zhng shngr6u yi w6i Iun ， qi qu zhng水。木直中绳，糅以为轮，其曲中gulSUi yu go bao ，bi fu ting zh , ru sh zhi ran规，虽有槁暴，不复挺者，敕使之然y o gu mu shu sh6ng z zhi也。故木受绳 则直jin jiu Ii z6 Ii ,

2、jun zi金就砺则利，君子b xu6 6r ri can shng hu jiz zhi mlng 6r xing wu gu博学而日参省乎己，则知明而行无过yi。矣。gubidenggaoshan,buZhitianzhigaoy；buHn故不登高山，不知天之高也；不临shenXi,buzhidizhihuy；biwnxianwangzhiyi深溪，不知地之厚也；不闻先王之遗yan，buZhixuewenzhiday。gan、yueyimzhi言，不知学问之大也。干、越、夷、貉之zi,shengert6ngsheng，chng6ryisu，jiaoshzhl-=fcr严长而异俗，教使ran

3、y。shlyue：jierjunzi，wuh6nganxi嗟尔君子，无恒安息Jinggongrwei，hfloshizhengzhi。sh6nzhltingzhlVjerjingfuoshenmdayuhuadao，fumchdngyu于化道WUhuwuchangzhngri6rsiyiburuxuyuzhlsuxueyywuchangdenggao日而思矣，不如须臾qi6rwangyi,burudenggao跋而望如登高6rzhao,bifeiJiachangy,之所学zhlb6jian之博见6rjianzhyun；shunfeng6rhu,shengfei一JiaJiy，erwenzhzh

4、angjifeiIizu6rzhiqianIi；舆马者jizhujizh，fein6ngshuy，erjuejianghe。jun假舟楫者非能水也而绝江河。君zishengfeiyiy，shnjiyuwuy。善假于nanfangyunioyan，mlngyuemengjiuoyiyuwei曰蒙鸠。以羽为chdo,6rbianzhiylfa,xizhiwitido，fengzhitiao而编之以发，系之苇苕风至苕zh6，lunpzisi。chaofeibuwany，suxizhran卵破子死。巢非不完也，所系者然yoxifangyumuyan，mlngyueshegan,ji119chdng方有

5、木焉sicun，shengyugaoshanzhishang6rHnbfiirenZhi于高山yuanmujlngfeinngchangy，suIizhrany渊。木茎pngshengmazhng，bufuerzhi；baishazainie,yu扶而直zhijuheiIdnhuaizhigenshiwizhi，qijianzhi其渐之7XlUjunZlbijin，shurenbufuoqlzhifeibumi人不服。其质非不美y，sujianzhrany。gujunzijubiz6xiang,y6u也，所渐者然也。故君子居必择乡bijiushisuyifdngxi6pierjinzhngzh

6、engy。必就士，所以防邪僻而近中正也。wuleizhiqibiyusushi；rngruzhili，bi物类之起，必有所始；荣辱之来，必xiangqideorufuchuch6ngyukushengdu0daiman象其德。肉腐出虫，鱼枯生蠹。怠慢wangshen，huzainizuqiangziquzhu，r6uziqu忘身，祸灾乃作。强自取柱，柔自取shi xln rushu。xi6huizaishen,yuanzhisugu束。邪秽在身怨 之所构。施薪若yi , hu jii zao y ； ping di ru yishut jiu Shi y 。一，火就燥也；平地若一水就湿也。co

7、 mu chu shengqin shu qun yan ，wu ge cng qi lei草木畴生，禽兽群焉，物各从其类yoshiguzhidezhangergongshizhiyan,Iinmumao也。是故质的张而弓矢至焉，林木茂erfujinzhiyan,shich6ngyin6rzhngnioxlyan,而斧斤至焉，树成荫而众鸟息焉，xlsuan6rruiJiiyanoguyanyuzhaohuy,xingyu醯酸而蜗聚焉。故言有召祸也，行有zhao ru yjunzishenqisuIihu!招辱也君子慎其所立乎！jituch6ngshn,fengyuxingyan；jiShUic

8、h6ng土成山兴焉；积水yuan，jiao16ngshengyanjishanchengd6，6rsh6n积善成德，mlngzid6，shengxlnbeiyanogbujikubu，wuyi。故不积zhiqianIi；bujixioIiuwuyichngjianghiqi至千里；无以成jiyiyue，bun6ngshbi；numShijia，gongZdibu骥一跃鸳马十驾shOqie6rshzhi，,VXlUmilbizh6；qie6rbush舍。锲而舍之木不折jinshikIou。yinwuzhoydzhiIi，jinguzhiqiang金石可镂。螟无爪牙之利，筋骨之shangshiai

9、tu，xiayinhuangquan，yngxinyiy食埃土，下xiebagui6rerdo，feishe、shanzhixuewukjitu八跪而二螯，螭之穴zhyngxinzaoyshiguwumlngmlngzhizhizh,用心躁也冥冥之wuzhaozhaozhimlng；wuhunhunzhishizh，WIihehe无昭昭之明之事者无赫赫zhlgongoXingqudozhbuzhi,shiIidngjunzhbu之功。行衢道者不至，事两君者不r6ng。mubunengIifingshi6rming,rbun6nglingting容。目不能两视而明，耳不能两听ercng。teng

10、shewizuerfei,shuwuji6rqi6ng。而聪。滕蛇无足而飞，鼠五技而穷。Shiyue：Shljiuzaisang,qlziqlxl；shuren诗曰：尸鸠在桑，其子七兮；淑人junzi,qlylyixl；qlyiyixi,xinruji6xiogi君子，其仪一兮；其仪一兮，心如结兮Q故junzijieyuyiyo君子结于一也。xizhhubaguse6rch6nyuchuting,b6ydguqin昔者瓠巴鼓瑟而沉鱼出听，伯牙鼓琴erIiumfiyngm。gushengwuxio6rbuwen,xlngwu而六马仰秣。故声无小而不闻，行无yinerbuxlng0yuzaisha

11、n6rCdOmurin,yuansheng隐而不形。玉在山而草木润，渊生珠zhu6rydbuku。weishanbujixi6,anyubuwenzh而崖不枯。为善不积邪，安有不闻者hu?xueehushl?ehuzhng?yue：qishuz6shhu学恶乎始？恶乎终？曰：其数则始乎songjing,zhnghudu11；qiyizeshhuw6ishi,诵经，终乎读礼；其义则始乎为士，zhnghuweishengrn。zhenjiIijiuz6ru,xuezhihu终乎为圣人。真积力久则入，学至乎m6i6rhuzhiy。guxueshuyuzhng,ruqiyizebu没而后止也。故学数有

12、终，若其义则不kxuyishy。w6iZhi，r6ny；shzhi，qlnshu可须臾舍也。为之，人也；舍之，禽兽shiy。gishuzh，zhengshizhijiy；也。故书者，政 事之纪也；诗Ii zh ， f zhizh，zhngshengzhisuzhiy；者，中声之所止也；礼者，法之dfen，leizhigangjiy；guxu6zhihuIi6rzhi大分，类之纲纪也；故学至乎礼而止yi!fushizhiweidaodezhijioIizhijingwn矣！夫是之谓道德之极。礼之敬文y,16zhizhnghey,shi、shuzhi也，乐之中和也，诗、书之by,chunqiuzh

13、iweiy,zaitiandizhijian博也，春秋之微也，在天地之间zhbiy。者毕矣。junzizhixuy,rihur,zhuhuxln,buhusi君子之学也，入乎耳，箸乎心，布乎四t,xlnghudongjing；dun6ryan,ru6rdong,yi体，形乎动静；端而言，蠕而动，一k6yiweiffiz。xiorenzhixuy,ruhur,chuhu可以为法则。小人之学也，入乎耳，出乎kuaku、rzhijianz6sicunr,hezuyimiql口。口、耳之间则四寸耳，曷足以美七chizhiquzai?尺之躯哉？junzixu6xi,shitingzair11,jizai

14、xinH,君子学习，是听在耳里，记在心里，bioxianzaiweiyidejuzhihfuheHyidexingdong表现在威仪的举止和符合礼仪的行动shang。yijuyidong,nfipashijixiweideydnxing,上。一举一动，哪怕是极细微的言行，dukeyichulfanyur6n。xiflor6nxu6xishic6ngrting都可以垂范于人。小人学习是从耳听c6ngzu!chu,xiangjubiigusicun6ryi,znmeneng从嘴出，相距不过四寸而已，怎么能guwanmitadeqichizhlqune?够完美他的七尺之躯呢？gu zhl xu6 z

15、h wei jjinzhlxuezhwirnjun古之学者为己，今之学者为人。君ziZhlxuy,ymiqishen；xior6nzhlxuey,y子之学也，以美其身；小人之学也，以weiqindi。gubiwen6rgaoweizhldo,wenyi6rgao为禽犊。故不问而告谓之傲，问一而告erweizhl。do,feiy；,feiy；junziruxiang二谓之。傲，非也；，非也；君子如向yi。矣。xuembianhujinqlren。HIeferbishu,shi学莫便乎近其人。礼乐法而不说，诗shugi6rbuqie,chunqiuyueerbisi。fangqir6nzhl书故而

16、不切，春秋约而不速。方其人之xijunzizhishu,z6zunyibianyi,zhuyushiyi。习君子之说，则尊以遍矣，周于世矣。guyuexuembianhujinqir6n。故曰学莫便乎近其人。xuezhljlngmsuhuhoqirn,16ngIicizhl0学之经莫速乎好其人，隆礼次之shangbun6nghoqir6n,xiabun6nglongIi,ante上不能好其人，下不能隆礼，安特jing xu6 za Shi将学杂识zhi,shunshi、shu6ryr,z6 m shiqi6ngnian , bu minwei lu ru 6r y !jia9书而已耳，为陋儒而

17、已yuan xianwang ,bn r6nyi ，z6H zheng qi jingY weixi jing y 。 ruqieqiulingqu wu zhi 6rdunzhi蹊径 也。若B五指而shun zh bi k shengshuy obi dao Iixianyi者不可胜。不道礼、yshi、yigeshuchngw6ishu y ,yi zhuipi zhicanhuy6uy ，yi zhibukeceyiheZhi yi 。gu 16ngII , sulwei ming ,fshi y ；bu 16ng礼，虽法土也Ii , sulcha bian , san ri y 礼，虽y

18、 ；wenkuzh,wugaoy；gaokuzh,wuwen勿告也；告楮者shu gu zhwutingy；yuzhengqizh,wuyubin说梏者勿听也；有争气者，勿与辩ygubiy6uqidaozhi，ranhujiezhlfeiqidao也。故必由其道至然后接之非其道z6bizhiguHgong6rhukyuyandaozhifang；则避之o故礼恭而后可与言道之方se cng , 6r hucishun，erhukyuy6ndaozhiIi辞顺，而后可与言道之理；色从，而后k yu yan dao zhi zhiguweikyuyan6ryanweizhiao，可与言道之致故未可与

19、言而言谓之傲，k yu ydn 6r bu yan wei zhi yin ，bu guan qi se 6r yan wei可与言而不言谓不观气色而言谓Zhi gu o gu jun zi bu ao 、 bu yin之瞽。故君子不傲、不隐bu gu , jin shun qi不瞽，谨顺其shen o shi yue ：fi jiao fi shu , tian zi su身。诗日匪交匪舒cizhiweiy。予。此之谓也。bi fa shi yibuzuweishanshe。qianIikubububizuweishnxu。xu6yzh,guxueyizhiyoyi不足谓善学。学也者，固学一

20、之也。一chuyan,yiruyan,tuxiangzhirny0qishanzh出焉，一入焉，涂巷之人也。其善者zhi百发失一，不足谓善射bu zu wei shan yu 。 Iun lei bu tong不足谓善御。伦类不通千里度步不r6n yi bi yi ，仁义不一，Shdo,bushanzhduo,ji6、zhu、daozhiy。qudn不善者多盗跖也。全zhijinzhi，ranhuxu6zhy。junzizhifubuqudn之尽之然后学者也。君子知夫不全bu Cui Zhl bu zu yi wei mi y ，gu song shu yi guan zhi ,不粹之不足以为

21、美也，故诵数以贯之si su yi tong zhi , wi qi r6nyi chu zhi ， chu qihai以通 之为其人以处之zh yichiyng zhi , shimu fei shi wu yu jian y ，sh目非是无欲见也，r feishiWli yu wen y ，shiku fei shi wi yu ydn无欲闻也，口非是无欲言shi xln fei shi wi yu Ifi y。jl zhi qi zhi ho zhi使心非是无欲虑也。及至其致好之mu ho zhi wu se , r hflo zhiwu sheng ,ku ho zhi wu目好之五色

22、，耳好之口 好之五wei,xlnIizhiyutianxia。shigiqu6nIibun6ngqing味，心利之有天下。是故权利不能倾y,qinzhngbin6ngyly，tianxiabun6ngdangy。也，群众不能移也，天下不能荡也。shenghuyushi,sihuyushi,fushizhiweidecao。生乎由是，死乎由是，夫是之谓德操。d cao ran hu n6ng dingnengdingranhunengying。德操然后能定，能定然后能应n6ng ding nng ying能定能应夫是之谓成 人。天 见fushizhiweich6ngren。tianjianjun zi gui qi quan y oqimlng,dijianqguang,地见其光君子贵其全也。